And are there others way of looking at the episode?Life, Thought and Culture in India: Centre for Studies in Civilisations; Vol 1, Part 2, ed GC Pande; 2000.Vora, DP, 1959; Evolution of Morals in the Epics; Popular Book Depot, Bombay.Sanskrit junkie&founder #SanskritAppreciationHour.Indian Army.Womens' Empowerment.Justice for #1984.Devout Hindu.Egalitarian.Liberal. He blames Indra for polluting his wife because of his passion. Wasn’t the sage’s curse for Ahalya to become a stone ironic in itself?She, who was known as Ahalya since birth, became unploughable only after the curse! Follow us at:@2020 - All Right Reserved. This is on the basis of the assumption that all women are seductive, just as all snakes bite; but the man is culturally responsible. It is told twice in the Ramayana and twice in the Mahabharata.Bearing in mind that in every version but one, Ahalya is approached and seduced/raped/persuaded by Indra in the form of her husband, I'd like my readers to consider guilt and responsibility in the said adultery. Developed and Maintained by Be a part of Bonobology for free and get access to marvelous stories and information.Utkarsh Patel is a corporate-professional-turned-mythologist and now the author of , a mobile book readable through Readify. She has to suffer in the form of a stone.My question to my readers: Was Ahalya’s act an act of transgression or was it a case of an individual transcendence?Bonobology.com is the couple-relationship destination for couples everywhere!
In Sanskrit it means “one who has impeccable beauty”.Then Brahma places her in the care of Rishi Gautam until she reaches puberty. She was cursed to be barren and lifeless like a stone only after she felt the most fertile in her life.
When the lady regained her senses, she realized her mistake and asked Indra to leave her place immediately. So perhaps she does, or doesn't know it's not her husband? Soon, Ahalya was allured and lost her senses and engaged herself in making love with Indra. "You will live here for many thousands of years, eating wind, without any food, lying on ashes and generating inner heat.
Or should the question be, was she guilty at all?As Brahma’s daughter, it was highly improbable that she didn’t see through Indra’s deception. A pain that could only be felt by someone bearing the burden of divine beauty, who had the blood of youth running in her veins and who was aware that she deserved pleasures designed by the selfsame Creator.Ahalya was punished by a man because she exercised her individuality.
Lord Indra, believing that all beautiful things on earth are meant for him, resents Ahalya’s marriage to the forest-dwelling ascetic. The views and opinions expressed in this article are those of the authors and do not necessarily reflect the official policy or position of DailyO.in or the India Today Group. Knowing that all women are seductive, the male adulterer is at fault when a woman is allowed to do what she is naturally inclined to do. Man has a responsibility towards his wife during the householder stage and it’s his duty to keep his wife and family happy. Wendy Doniger points out that the law books of ancient India (the dharma-texts) blame the man squarely. After the adultery, Gautama orders his son to kill his mother, and leaves for the forest, where he repents for his hasty decision. And if she knew what she was doing, is Indra to blame in any way - after all he's not married to Gautama, is he? Her decision to yield to sexual curiosity was seen as an assertion of her femininity, a threat to the patriarchal double standards where the co-offender male gets away with a minor punishment and the woman is punished for eons. Although the narrative of the epic states clearly that Sita is pure, Rama compares her to a sacrificial offering that has been licked by a dog, and tells her she is free to go her own way (Check it out if you don't believe me!). And when Rama, who is unassailable, comes to this terrible forest, then you will be purified. By receiving him as a guest you will become free of greed and delusion, you evil woman, and you will take on your own form in my presence, full of joy." Didn’t the Supreme Creator find it necessary to ask her if she wanted a husband who had been a father figure? Both of them committed the sin.
"Meanwhile, the son ponders and concludes that a woman is not guilty if she has not consented (to the act of adultery) willingly; that women are physically weak and have to submit to the desires of men.
In the past, Brahma - out of curiosity - had created some beautiful girls, … The writers are solely responsible for any claims arising out of the contents of this article. On his way out, he meets the sage who had sensed something was amiss and returned early. And if she thought he was out or sorts, does that mean she knew it was another man? He has been writing a blog, for close to six years now, and is a founder member of , an online archive of traditional tales from the Indian Subcontinent. )In this version, Indra comes to Gautama's asrama in the disguise of a brahmin, and when the sage is away, takes his form and asks Ahalya to have sex with him.
The story of Ahalya and Indra: Was it really adultery? (Ramayana 7.30.17-36.) She sees through the disguise but goes ahead anyway out of sexual curiosity about the king of the gods. She was made inert only after she felt like a woman for the first and probably the only time. The deed done, Indra rushes out of the hut and runs straight into Gautama, who is returning from a bath in the Ganges, blazing forth with his ascetic power. Brahma created Ahalya. Turned to stone in one version.
Why bother with Sanskrit? (Ramayana 1.47.15-31. (Later restored with the testicles of a ram... ) Another version of the curse makes Indra sahasrayoni (possessing 1,000 female genitals).Ahalya is also cursed. Couple relationships…the pains and pleasures, the anxieties and comforts, the craziness and calm. If Ahalya was raped, was she guilty?
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