He declared Ramarajya to be a “moral government based upon truth and non-violence, in other words universal religion”, and a rule under which “the poor will be fully protected, everything will be done with justice, and the voice of the people will always be respected”. For Gandhi, modern western societies are built on the values of materialism and competition, which end up engendering violence, be it against other nations – in the form of wars or colonialism -, against their own citizens – in the form of labour exploitation -, or against the environment – through unsustainable growth. He stated that if the said word offended anyone, it could be replaced with Dharmarajya, imparting it a different meaning, and squarely equating it with his ideas of freedom, including khadi, refusal to pay the salt tax, and Swaraj. Ram Rajya is not simply an ideal of the past but of all time, and reminds us of the glory of ancient India and its noble traditions. All rights reserved. He again stated: ‘Through the Shuddhi movement we only encourage corruption and obstruct worthwhile reformation among the Hindus. Faced with these challenges
Faced with this model of Western society whose values foster violence and that, therefore, end up denying freedom, Gandhi articulates an alternative model, Gandhi’s legacy is not only important because he articulated an alternative vision to the dominant conception of society.
A simple nostalgic invoking of Gandhi as a figure of non-violence and traditional values in today’s times of Hindutva nationalism may not take us very far. The debunking of a language of force and violence, and the articulation instead of a dialect of persuasion, understanding and mutual consent, advocated by Gandhi, is even more pertinent in today’s context, when there have been serious attempts to exploit the emotional fault lines of a section of Hindus, and vigilante groups have been violently attacking minorities in the name of cow-protection.
1 Answer +1 vote . It … All proceed from the same God, but all are imperfect because they have come down to us through imperfect human instrumentality…The best way of dealing with such propaganda is to publicly condemn it’. He also regarded the ‘cow protection societies’ as ‘cow killing societies’ due to their inherent violent nature. Even otherwise, Mahatma Gandhi’s stamp of approval on ‘Ram Rajya’ as an ideal state to vouch for cannot be absolute. अब आएगा सतयुग | कबीर युग की होगी शुरुआत | Kabir Yug | Ram Rajya is Coming They must trust, by befriending Mussalmans, that the latter will of their own accord, give up cow-sacrifice…Nor must Mussalmans imagine they can force Hindus to stop music or arati before mosque”. The Indian government has developed an official The ephemeris offers a good opportunity to examine the value of the vision of this important historical figure.
I’ve broadened my Hinduism by loving other religions as my own’, claimed Gandhi, articulating that one could be a better Hindu by giving respect to, and creatively drawing from other faiths.
The film gained significance, as for title it used the term Ram Rajya (Rule of Rama), Mahatma Gandhi often used to define democratic-righteous rule during the Indian independence struggle, and it was the only film he, who didn't think much of the medium, ever saw. My third example draws from Gandhi’s use of Hindu idioms, particularly that of Ramarajya. Further, while we need to reflect on some of the inherent contradictions in Gandhi’s attempts to reform Hinduism from within, communalism cannot be countered by a simple condemnation of religious consciousness. Explain Gandhiji’s concept of Ram – Rajya. While using a symbol that could potentially spell alienation for some, he nonetheless appropriated it to signal a long utopian tradition in India and then cleverly intermeshed it with contemporary political desires of a just, equal and free society.
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